8/19/2023 0 Comments Last three ayats of surah al hashrĬoncerning the Hadeeth about the virtues of the three verses from Chapter Ar-Room, it was reported by Abu Daawood from Ibn ‘Abbaas however, Shaykh Al-Albaani classified it as Dha’eef in his book entitled “ Dha’eef Al-Jaami’ As-Sagheer” and in other books. Husayn Asad, the reviser of the above book, said: “ Its chain of narration is Saheeh as a statement of Al-Hasan Al-Basri, without attributing it to the Prophet. Also, Ad-Daarimi reported it as a statement of Al-Hasan Al-Basri. Īs regards the second Hadeeth, it was reported by Ahmad and At-Tirmithi from Ma’qil Ibn Yasaar but Shaykh Al-Albaani classified it as Dha’eef in his book entitled “ Dha’eef Al-Jaami’ As-Sagheer”. Husayn Asad, the reviser of the above book, clarified that this narration is Dha’eef. With regard to the first narration, it was reported by Ad-Daarimi in his book entitled “ As-Sunan” as a statement from ‘Uthmaan Ibn ‘Affaan without attributing it to the Prophet. I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger. It does not store any personal data.All perfect praise be to Allaah, The Lord of the Worlds. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. The cookie is used to store the user consent for the cookies in the category "Performance". This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other. The cookies is used to store the user consent for the cookies in the category "Necessary". The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". The cookie is used to store the user consent for the cookies in the category "Analytics". These cookies ensure basic functionalities and security features of the website, anonymously. Necessary cookies are absolutely essential for the website to function properly. Abu Darda (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said, ?Whosoever says in the morning and evening, ?Hasbiyallaahu laa ilaaha illaa huwa alayhi tawakkaltu wa huwa rabbul arshil adheem? seven times, Allah will suffice him against all his worries.? (Ibn Katheer part2 pg.490) However, one should always ensure that he is discharging his Salaat strictly in accordance to the Sunnah in all postures. In the similar manner, the placing of hands in the different postures is also a Sunnat which if omitted will not nullify one Salaat. The folding of hands is only a Sunnah action at the time of standing (Qiyaam) during Qiraat. There are 2 different Du’aas: The Qunoot of Witr is Waajib and the Du’aa of sitting position, i.e. However, here also one may recite even after this time.Ģ. This is also derived from the Ahaadith of Nabi (Sallallaahu Alayhi Wasallam), ? and that I make Dhikr from Asr Salaat till sunset is more beloved to me than freeing so many slaves of children of Ismail? (Hayaatus-sahaaba part3 pg.404). The evenly Azkaar maybe recited from after Asr Salaat. However, due to circumstances one may even recite it after this time. (Majmauz-zawaid part3 pg.403) Therefore, one should recite those Azkaar before sunrise. Sahl ibn Sa?ad (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said, that ?I may perform the Subh (Fajr) then remain sitting and remembering Allah Ta’ala until the sun rises is more beloved to me than I load upon the best horses in the path of Allah until sunrise?. This is substantiated by the Ahadith of Nabi (Sallallaahu Alayhi Wasallam). The most preferable time is to do those Azkaar before sunrise.
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